Death of the Particular Social Group

Authors

Natalie Nanasi, Southern Methodist University, Dedman School of LawFollow

Abstract

Applicants seeking asylum in the United States must demonstrate that they fear persecution on account of one of five protected grounds—race, religion, national origin, political opinion, or membership in a particular social group (PSG). The PSG ground has long been the most complex and challenging avenue for relief, and in the Trump era, already precarious protections for vulnerable people such as survivors of intimate partner and gang violence were further impaired.

The Board of Immigration Appeals’ first, and longstanding, definition of a PSG in Matter of Acosta required members to possess “common immutable characteristics,” those that, like the other statutory grounds, either could not be changed or were so fundamental that one should not be required to change them. This Article reveals that since the Board imposed two additional requirements— that PSGs possess social distinction and particularity—over a decade ago, the Board has recognized only two new particular social groups. Both of those groups, one protecting survivors of domestic violence and the other family membership, were invalidated by Trump administration attorneys general. Thus, when examining BIA jurisprudence, it appears that the particular social group is dead.

This Article discusses the evolution of the particular social group ground in both domestic and international law and reviews the disparate treatment of PSGs by the Board of Immigration Appeals and federal circuit courts. It then makes recommendations—including legislation, reconsideration of the attorney general’s broad authority to overrule cases using the power of self-referral, and consideration of whether Chevron deference remains appropriate for PSG jurisprudence—for a return to the more equitable, and legally sound, Acosta immutability test.

Publication Title

N.Y.U. Review of Law & Social Change

Document Type

Article

Recommended Citation

Natalie Nanasi, Death of the Particular Social Group, 45 N.Y.U. REV. L. & Soc. CHANGE 260 (2021)