Subject Area

History, Humanities, Religion, Social Sciences, General/Other, Theology/Religious Education

Abstract

Many early Christians believed that saints and martyrs could continue to aid Christians on earth after their deaths. In the 1500s, the Protestant reformers Martin Luther, John Calvin, Ulrich Zwingli, Thomas Cranmer, and the Protestant ecclesial traditions that they helped to form rejected as unscriptural the commonplace that saints in heaven actively interceded in the lives of the faithful on earth, insisting rather that the faithful should turn to no one in heaven for assistance but God alone. Nonetheless, a significant percentage of Protestant and Evangelical Christians today believe that loved ones in heaven can be present to and even help them. This dissertation explores the evolution of Christian understandings of a possible continuing relationship between deceased and living Christians in light of the Reformation era Protestant rejection of the cult of saints before proposing a theological framework that locates the intercession of Christians in heaven within Christ’s body as an expression of the life which Christ uniquely mediates, rather than an alien reality in competition with it.

After a brief introduction, chapter one traces the evolution of the cult of the saints from the late 300s to the time of the Protestant reformation, referencing especially the development of the devotion to St. Martin of Tours. The second chapter presents the principal reasons that the Protestant reformers Martin Luther, John Calvin, Ulrich Zwingli, and Thomas Cranmer rejected the practice of seeking assistance from the saints in heaven, giving special attention to the key Christological understandings that motivate this rejection. Since the Protestant reformers contended that they were restoring the faith and practice of the early Church, chapter three first considers the question of heavenly intercession within Judaism from the Second Temple Period onwards before presenting texts from the first three centuries of Christianity that indicate a confidence that Christians in heaven can assist persons on earth. The fourth chapter presents significant English language Protestant figures from the 1600s to the present who have sensed that Christians in heaven can continue to play an active role in the lives of the living. In the fifth chapter, I articulate a scripturally-grounded theological proposal within which particular intercession by deceased members of the body of Christ in favor of the living can be understood not as a betrayal of Christ’s unique mediation, but as a proper expression of the life that Christ alone makes possible. On the basis of this understanding, the force of the evidence offered through the intuitions of individual Protestants regarding a possible continuing and active relationship between the living and the dead can be more properly appreciated as a whole as an authentic response to the life Christ offers in the Spirit.

Degree Date

Spring 2026

Document Type

Dissertation

Degree Name

Ph.D.

Department

Religious Studies

Advisor

D. Stephen Long

Second Advisor

Bruce Marshall

Third Advisor

Rebekah Miles

Fourth Advisor

Frederick Aquino

Fifth Advisor

Joseph Mangina

Number of Pages

322

Format

.pdf

Creative Commons License

Creative Commons Attribution-Noncommercial 4.0 License
This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License

Available for download on Wednesday, May 07, 2031

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